Want to know an instant cure for melancholy?
Confession.
Specifically, Confession with Fr. Luke Strand.
I must admit, one of my last posts was a trifle weepy. I’d like to justify it by saying that life is
just puking on me right now. But, that’s
really not half the story.
There’s all this rubbish that’s deciding to surface itself
from my childhood.
And before you run, pell-mell, screaming in the opposite
direction, hear me out. We all have our
own childhood traumas, and we get over them (or not), and some of us are better
at hiding them than others. However,
some things have been sticking with me lately that I just can’t seem to get
over.
Until now.
For the past few months, I’ve just felt really angry
about the way I was brought up in the Faith.
This is mixed with disappointment I have towards my parents, and the
irrational fear that I’ll be the same way interacting with my spouse and raising my kids.
Excuse me whilst I go laugh to death. I can’t believe how irrational I am
sometimes. Irrational or not, the fear
is still there.
Anyways. It’s been
festering for a while now.
Let’s explicate.
My Primary Fault is pride, and when my pride is hurt, I get
angry. And when I get angry, I sin-
swearing, arrogance, selfishness, etc., heap on some more pride, etc.
But this anger was different.
I felt very justified in this anger. Like it was righteous and completely founded.
But instead of letting it fly in and out of my heart, I let
it schplock down right in the middle to fester.
A bit more.
If there was a condition for being addicted to anger, I
think I’ve had it.
I’ve calmed down a whole heck of a lot since my
pre-conversion days, but, like any addiction, it never fully goes away.
When I’m angry, there’s this little flame that glows in the
pit of my stomach. And, if given half a
snowball’s change, it’ll erupt into fiery wall of death. Gastrointestinal problems aside, it makes me
feel invincible. (I’d really like to study the science
behind anger. What the frick is my body
doing to itself when I’m pissed? I’m
sure some endorphins are released somewhere, or whatever.) Anyways.
I feel invincible (really similar to how I feel whilst listening to rap (LMAO) (even Christian rap) or Rammstein). I’m
powerful. I’m in control. No joke, my vocabulary skyrockets because I
need to win arguments. And be in
control. And be right.
And, the truth is, I was so far out of control at that point
that I didn’t even realize it. I just
wanted to feel powerful.
I loved being angry.
It fueled a lot of the things that I did. It helped fuel my writing. It made me speak better, haughtier, and
faster so people had a difficult time keeping up. It made me ignore injury and exhaustion (or
play off those things), and it made me win. I find this hilarious now, because I’ve
developed some sort of stutter and have a difficult time preparing an answer to
a “deep question.” And it gets in the
way of wanting to answer immediately, intelligently, and correctly. Ah, humility.
That’s what my addiction was- to the feeling of sheer
invincibility- and I could have it any time I wanted. I just had to choose to be angry about
something and choose to stay angry about it.
Most of the time, anger (well, remaining angry) is an act of
the will. Much like any other
emotion, it’s what we do with it that counts.
We can choose to be joyful or fuming.
But which will make us (and others) more holy? What will help get others to heaven?
Duh. No-brainer.
But, it’s so difficult.
We’re all addicted to something that’s no good for us.
I think I’ve come a long way since the pre-conversion era in
my life. In figuring out that I’m a
melancholic/choleric, I’ve found that it’s ok to be that way. It’s better than ok; it’s how God created me
to be. To be sanctified and sanctifying
for others by being the way that I am is difficult.
It’s also a struggle because I desire to be a true reflection of God,
and it feels impossible to do, especially when I’m angry.
But Satan is a catchy tune in disguise, and the melody of
this one is familiar and comforting. ( I
think I’m noticing a theme surface on this blog.) Anyways.
I can’t be comforted like that anymore- it makes no sense. This is also why I can’t and won’t listen to
half the music I (used to) like. I’m
not invincible, and I shouldn’t do things that make me feel that
way. Well, besides shoot guns. Heh.
Anyways. The
point. The point is confusing. This anger that I’ve been dealing with, and
Thanksgiving is here and Christmas is around the corner, and all this poppycock
that is going on… in the midst of all of this, I’ve realized how much of an
ungrateful wretch I am. I’m never
grateful enough. I’m selfish and
self-seeking. I’ve known this for a
while, and I’ve been working on it by saying “thank you” and showing gratitude
more. But it’s not enough.
I mean, seriously.
I’m in relatively good health. I
have a job and a car and I can practice my faith freely (for now).
Thank God for that.
Fr. Jim (at MBS in Oshkosh) said something astounding during
his homily yesterday. He said that too often, we become so enraptured by and thankful for the created that we forget
the Creator.
KAPOOYAH. Aquinas
would have my head.
There’s so much beauty in my life right now. I’m just overwhelmed sometimes. It’s bizarre because I’ve never been so
emotional about beauty before this (specifically, before Catholicfest. I blame Bryce Evans). But, I get so lost in the beauty of the thing
that I forget about Beauty Himself.
When I was a Missionary Intern, we learned a lot about our
primary fault. But we were also given a
virtue to learn about and cultivate.
Mine was temperance.
Bahahahahah. I found
this all very fitting: temperance. What do you do when you temper steel to make
a sword? You beat the hell out of
it. You beat the impurities away. I feel like I’ve written about this before,
but I don’t care. So, we discussed how
each of the seven capital sins is borne from a primary fault.
Sensuality: lust, sloth, & gluttony.
Vanity: covetousness & envy
Pride: pride and anger.
Sr. had us fill out a little survey to figure out our
primary fault. My score?
Sensuality: 3
Vanity: 1
Pride: 12. A FREAKIN 12. Out of 16.
Welp. There’s yur
problem. That’ll just about do it.
So, who can help.
Enter the Blessed Virgin.
I love her so much. My beautiful
Mother. She is the embodiment of the
direct opposition to my primary fault.
She is humility. Her humility
defeated Satan.
Guess who taught Jesus how to be humble. His Mother (and Foster Father).
MIND BLOWN.
Sometimes I forget that Jesus had to be formed. He wasn’t just born into the world knowing
everything:
From the Catechism of the Catholic Church:
Christ's soul and his human knowledge
471 Apollinarius of Laodicaea asserted that in Christ the divine Word had replaced the soul or spirit. Against this error the Church confessed that the eternal Son also assumed a rational, human soul.100
472 This human soul that the Son of God assumed is endowed with a true human knowledge. As such, this knowledge could not in itself be unlimited: it was exercised in the historical conditions of his existence in space and time. This is why the Son of God could, when he became man, "increase in wisdom and in stature, and in favor with God and man",101 and would even have to inquire for himself about what one in the human condition can learn only from experience.102 This corresponded to the reality of his voluntary emptying of himself, taking "the form of a slave".103
473 But at the same time, this truly human knowledge of God's Son expressed the divine life of his person.104 "The human nature of God's Son, not by itself but by its union with the Word, knew and showed forth in itself everything that pertains to God."105 Such is first of all the case with the intimate and immediate knowledge that the Son of God made man has of his Father.106 The Son in his human knowledge also showed the divine penetration he had into the secret thoughts of human hearts.107
474 By its union to the divine wisdom in the person of the Word incarnate, Christ enjoyed in his human knowledge the fullness of understanding of the eternal plans he had come to reveal.108 What he admitted to not knowing in this area, he elsewhere declared himself not sent to reveal.109
100 Cf. Damasus 1: DS 149.
101 Lk 2:52.
102 Cf. Mk 6 38; 8 27; Jn 11:34; etc.
103 Phil 2:7.
104 Cf. St. Gregory the Great, "Sicut aqua" ad Eulogium, Epist. Lib. 10, 39 PL 77, 1097A ff.; DS 475.
105 St. Maximus the Confessor, Qu. et dub. 66: PG 90, 840A.
106 Cf. Mk 14:36; Mt 11:27; Jn 1:18; 8:55; etc.
107 Cf. Mk 2:8; Jn 2 25; 6:61; etc.
108 Cf. Mk 8:31; 9:31; 10:33-34; 14:18-20, 26-30.
109 Cf. Mk 13:32, Acts 1:7.
101 Lk 2:52.
102 Cf. Mk 6 38; 8 27; Jn 11:34; etc.
103 Phil 2:7.
104 Cf. St. Gregory the Great, "Sicut aqua" ad Eulogium, Epist. Lib. 10, 39 PL 77, 1097A ff.; DS 475.
105 St. Maximus the Confessor, Qu. et dub. 66: PG 90, 840A.
106 Cf. Mk 14:36; Mt 11:27; Jn 1:18; 8:55; etc.
107 Cf. Mk 2:8; Jn 2 25; 6:61; etc.
108 Cf. Mk 8:31; 9:31; 10:33-34; 14:18-20, 26-30.
109 Cf. Mk 13:32, Acts 1:7.
Who taught Jesus how to wash feet? His parents.
So, I submit for you now, my four favorite representations
of the Blesed mother, and my all time favorite of the Holy Family.
The first is “The Annunciation” by Henry Ossawa Tanner. I saw it up at Holy Family retreat house on
Chambers Island during many of my college age work retreats. Loved it instantly. The simplicity and contrast are what get me.
Next, Mary, Mother of the Unborn. This representation isn’t
a full-version of the painting, and I don’t know what the painting is
called. Anyways. I found it in the gift shop of the Basilica of the Shrine of the Immaculate Conception, on my first March for
Life pilgrimage back in the day. I just LOVE the blue in this. I love the stars in the window. I love how young Mary looks. I love that her womb is glowing. This one has a special place in my heart.
Third: L’Innocence by Bouguereau. I
just love it. Love it to death. A Baby and a lamb. Guess who taught Jesus how to hold the sheep in His arms? MARY.
Lastly. “Madonna and
Child” by Carlo Maratta. This is only a
cropped version. I found this holy card
in Cathedral Book and Gift when I went to see George Weigel. I immediately bought four of them. This is my favorite of Jesus and Mary. Why?
BECAUSE OF HIS FAT, LITTLE, BABY HEAD.
I just want to pet it. Over and
over and over and over. And kiss it, and nuzzle it! And breathe in His precious little Baby smell!
This. This beauty is
my favorite representation of the Holy Family.
It’s by Timothy P. Schmalz. I
saw it once on our road trip down to EWTN, and loved it instantly. I love that St. Joseph is holding/protecting
his Wife and Son. So beautifully
masculine. I was in Goodwill with Corrie
one day, and she randomly found it.
She’s always looking for Catholic Art, and she picked it up. I just about FREAKED out when I came round
the corner and saw what she was holding.
I paid five bucks for this, and it’s now
a book end on my shelf opposite another Schmaltz sculpture entitled “Maternal Bond.”
Mama, please keep me
under your mantle. Help me be
humble. Help me look to you when I cross
the threshold of my addiction. Hold my
hand and lead me.
My favorite titles for Our Lady:
Theotokos (Christ
Bearer. Love me some Greek!)
Stella Maris (Star of
the Sea. Love me some Latin!)
Seat of Wisdom (Aquinas dedicated the Summa to Her)
Our Lady of Victory (October 7th has a special
place in my heart).
Undoer of Knots
DESTROYER OF HERESIES.
(I just found this today!)
I love her I love her I
love her. I love her silence and
strength. I love her perfection, her
littleness. How she leads me to
Jesus. How she gets me. I love her.
And I love her Most Chaste Spouse and the way he Loves her.
Read The Mystery ofSt. Joseph by Fr. Marie-Dominique Phillipe if you want to fall in love with
the Holy Spouse of the Blessed Virigin.
Mary, My Mother, Personification of Humility, pray for
me.
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